The Discipline

March 2, 2016 By: Kate Stanley

"The Discipline" explores untold histories of literary study in the twentieth century. What futures for our discipline do these new pasts make possible?

December 21, 2021 By: Melanie Benson Taylor

My subtitle deliberately echoes Houston Baker’s pivotal monograph, Turning South Again: Re-thinking Modernism, Re-reading Booker T, which—when it was first published in 2001—fundamentally altered the course of Southern studies. Beginning with a primal reorientation around the experiences of Black slavery and incarceration, the New Southern Studies went on to perform a sweeping reevaluation of its terms, tropes, subjects, and geographies. Arguably one of the more exciting developments (for me, at...

October 7, 2021 By: Thomas Sorensen

Literature is a protean phenomenon. Nobody seems quite sure how to classify it. Is it an object, immutable and self-contained? Or is it an event that happens when a self makes contact with a line of letters on a page? Nowadays, critics regard the text primarily as a resource. “There’s a lot of useful knowledge here,” we say, and our job is to show how this knowledge can help us in real life. Recently, I have come upon a fourth option. What if the text were an organ of perception, an extension of the body that structures our muddled, all-too-narrow picture of reality?

May 13, 2021 By: Kate Stanley

What resources can literature from the past offer when confronting the urgent present-moment reality of climate crisis? What function should the humanities classroom serve when the future of human life seems increasingly precarious? Anne Raine’s post, “Modernism, Eco-anxiety, and the Climate Crisis,” helped catalyze these questions for me by challenging us “to find ways to make climate change our job.” I’ve been trying to figure out how to meet this challenge in a course I’m teaching on literature and climate justice.

February 8, 2021 By: Benjamin Hagen

I had not heard of ProctorU software until October 1, 2020 when I noticed that several folks on Twitter, whom I follow for their thoughts on pedagogy, had retweeted and responded to the same upsetting TikTok video I had come across earlier that same day. The video shows a young woman, crying, explaining that she had just failed an online exam not because she had been unprepared but because her professor’s surveillance software flagged her as “talking” out loud while taking the exam.

December 29, 2020 By: Katy Ryan

In 1994, Renaldo Hudson was on death row in Illinois. As we became friends, I knew where I stood in relation to the place where the plan was to kill him. I was not interested in starting a book club there or teaching a class. I was not interested in writing an essay on the literature of resistance.

November 17, 2020 By: Heather A. Love

In 1926, Gertrude Stein delivered the lecture “ Composition as Explanation” to the Cambridge Literary Club at Oxford University (fig. 1). The talk couches a description of her own evolution as an experimental author within a broader discussion of history, culture, and art as a series of distinct “composition[s].”As Kristin Bergen helpfully explains, the “multivocal term” composition at once designates “the dominant mode of daily life for a given period and also the production of those who...

June 8, 2020 By: Todd G. Nordgren

How did people learn to be queer in an era before stable identities, lifestyles, or representations of sexual outsiders were readily available or, for that matter, before they even existed?

February 5, 2020 By: Kate Stanley

In my first stab at drafting an inaugural post as the new editor of this forum, I went the Raymond Carver route, writing “What We Talk About When We Talk About the Discipline” across the top of a blank page. When that imagined dialogue hung fire for several weeks, I ventured greater specificity, replacing “We” with “I.” Pronouncements still unforthcoming, I searched my hard drive for toeholds. What have I talked about when I’ve talked about the discipline? My Documents folders returned zero hits for the phrase “the discipline.” I tried again, deleting “the” from the search, which revealed that I have only ever used the word “discipline” as a verb or an adjective—most often to describe the reading and writing habits and practices of the subjects of my first book (Ralph Waldo Emerson, Marcel Proust, Gertrude Stein, Henry James, and Nella Larsen). This lacuna was perhaps predictable: in my early career as a graduate student and then an untenured assistant professor, I was more concerned (and more comfortable) with proffering granular descriptions of literary activity in my field than with scaling up grand claims about the literary institution my studies were constituting

June 20, 2019 By: Alys Moody

In the Modernism/modernity Print Plus cluster on “ Modernism’s Contemporary Affects,” Claire Barber-Stetson writes probingly of the relationship between the precarious existence of graduate students and early career academics in English and the rise of global modernism. She sees the expansion of modernist studies, of which global modernism is perhaps the signal instance, as “driven­—at least in part—by more pervasive precarity in literary studies as a profession,” and worries about the various challenges it poses to modernism as practiced in English departments. “It threatens,” she writes, “to dilute the term modernism beyond critical purchase, to leave graduate students without sufficient institutional support, and to divert resources from other fields, periods, and movements, including contemporary literary studies.”

December 20, 2018 By: Morgan Day Frank

“If it’s secret and elite, it can’t be good,” intones Luke McNamara, played by Joshua Jackson, the guy from The Mighty Ducks and Dawson’s Creek, in the final moments of the now forgotten movie, The Skulls (2000). The line is presented as a hard-earned revelation. Though McNamara, a scholarship student at Yale, is at first seduced by the secret society Skull and Bones, taking a vertiginous journey into its hidden world of power and luxury, he eventually comes to the sobering realization, after surviving a series of near-fatal altercations with its leaders, that the society’s anti-democratic tendencies “can’t be good.” The fact that such a banal revelation is presented as a revelation at all suggests the exhaustion of this bit of common sense. We’ve become tired—as worn out as McNamara is in the scene—of the lesson that secret society stories teach, the lesson that exclusive student organizations are nefarious while the universities that house them are meritocratic and transparent.

October 3, 2018 By: Angus Connell Brown

When a convener adds Things Fall Apart (1959) to their syllabus something strange happens. If all goes well the class will read Chinua Achebe’s novel together, discussions will grow around the colonial history of Nigeria, and textual details will emerge from their conversation. Two systems will touch: context and close reading will intersect. The imperial damages and fugitive traditions of world history will come into contact with the New Critical leftovers of contemporary criticism. What’s...

July 4, 2018 By: Lavelle Porter

The epigraph implies origin. As a literary device it often announces source material for a text, and it is a place where, presumably, the reading experience begins. The epigraphs I have placed above are modeled after the form that Samuel R. Delany uses for his 1995 novella “Atlantis: Model 1924,” which has two literary excerpts at the beginning of each chapter. [1] Four of the five chapters of “Atlantis: Model 1924” contain epigraphs from Robert Hayden’s poem about the trans-Atlantic slave trade, “ Middle Passage.”

April 11, 2018 By: Rachel Sagner Buurma and Laura Heffernan

From this day forward, every time you see the name Roberto Busa invoked as a—or the—founding scholar of either quantitative or computational method in the humanities, we want you to mentally search and replace with another name: Josephine Miles.

January 4, 2018 By: Kate Stanley

What can the acknowledgements page of an academic book reveal to us about the discipline of literary studies? Scholarly acknowledgment is often characterized by the special fulsomeness of its intimate enumeration of gratitude. It’s easy to experience a kind of vertigo when moving from the cozy intimacy of these expressions of thanks to the rigorous delimitations and impersonal critical surveys of the introductory material that follows. What would it mean to close the gap between these modes—to uncordon acknowledgment from prefatory convention so that it infuses more overtly within a monograph’s critical investigations? How might the work of denoting scholarly debts extend beyond a demarcated page to shape the sensibility of a book as a whole?

August 30, 2017 By: Séan Richardson

In the Spring of 2016, I received confirmation that I had been awarded funding to undertake doctoral study that coming October. Overwhelmed, I physically jumped for joy, promptly thumping my skull on the shelf that rested shortly above me. Usually, we bang our heads due to frustration brought about by inertia, but I think about this literal knock as a transitional moment, one which allowed me to cross the battle lines drawn by my desk, seceding from the administrative camp and joining the ranks of graduate school

June 8, 2017 By: Sara Bryant

An early letter from Willa Cather to Zoë Akins in 1914 consists almost entirely of blunt feedback to the aspiring writer. Some representative lines, "This story, my dear Zoe is written to be smart. . . . There’s either got to be real feeling in a story, or an intellectual interest of the highest order. . . .

March 15, 2017 By: Christopher Findeisen

In Mary McCarthy’s 1952 academic novel The Groves of Academe, the protagonist Henry Mulcahy is let go from Jocelyn College, a self-described sanctuary of academic freedom in a world haunted by the specter of Joseph McCarthy. The facts of the matter are undisputed: Mulcahy writes an article for Marxist Quarterly about dialectical materialism in James Joyce, donates money to the Henry Wallace campaign, attends a meeting given in support of dissenting political opinions, and then is informed by his employer that his contract with the college will not be renewed.

December 1, 2016 By: Mark Cooper

As we completed our book on the US research university amidst the political tumult of the last several months, we resisted the urge to add laments, policy recommendations, or vision statements to the growing pile. Instead, we sought to reframe familiar arguments about the university by calling attention to its media, which are so often looked past (or through) by critics of higher education.

May 26, 2016 By: Jonathan Goodwin

Laura Heffernan’s introductory post describes work being done in what she calls the “new disciplinary history.” I have an interest in using quantitative methods to practice disciplinary history. In this post, I explore some of these methods using the archives of Modernism/modernity. The quantitative analysis of a journal has a long history. Sociologists of science, for example, have long used citation patterns to reveal the disciplinary structure of a field.

March 2, 2016 By: Laura Heffernan

In the Spring of 2001, while a graduate student in Philadelphia, I inherited the instructorship for a Temple University continuing education course called, accurately if awkwardly, “Books You Wish You’d Read.” Everything about this gig screamed “easy money,” starting with the course title’s modest past perfect promise — no one, it seems, was expecting me to transform adult students into readers of the classics; all I had to do was turn a few classics into books they had read.
Print Plus Exclusive

Search and Replace: Josephine Miles and the Origins of Distant Reading

April 11, 2018 By: Rachel Sagner Buurma and Laura Heffernan

Volume 3 Cycle 1

From this day forward, every time you see the name Roberto Busa invoked as a—or the—founding scholar of either quantitative or computational method in the humanities, we want you to mentally search and replace with another name: Josephine Miles.

Miles was a poet and an English professor at Berkeley. In the 1930s, as a graduate student at Berkeley, she completed her first distant reading project: an analysis of the adjectives favored by Romantic poets. In the 1940s, with the aid of a Guggenheim, she expanded this work into a large-scale study of the phrasal forms of the poetry of the 1640s, 1740s, and 1840s. In all of this distant reading work, Miles created her tabulations by hand, with pen and graph paper. She also directed possibly the first literary concordance to use machine methods. In the early 1950s, Miles became project director of an abandoned index-card-based Concordance to the Poetical Works of John Dryden. Partnering with the Electrical Engineering department at Berkeley, and contracting with their computer lab and its IBM tabulation machine, Miles used machine methods to complete the concordance. It was published in 1957, six years after she and several woman graduate students and woman punch-card operators began the work. It was thus begun around the time that Busa circulated early proof-of-concept drafts of his concordance to the complete works of St. Thomas Aquinas, and published 17 years before the first volumes of the 56-volume Index Thomasticus began to appear.

There are good reasons, of course, that scholars and journalists like to begin with Busa: he was the first concordance-maker to automate all five stages of the process, in 1951. Busa also sought out high-profile partnerships with Thomas Watson of IBM and others; he foregrounded the innovative nature of his work, and his index incorporated new programming approaches as they developed through the later 1950s and 60s. Miles, on the other hand, worked with the engineers and machines that were close at hand in nearby Cory Hall; she credited the woman typists and punchcard operators she collaborated with; she valued “imaginative” programmers.”[1] And Miles came to the discarded Dryden concordancing project from her own difficult experiences attempting to convince the University of California Press to publish her data along with her literary-critical and literary-historical interpretations of it. When she started work on the Dryden project, Miles was already deeply experienced with the problems of publication and workflow that swirl around the history of concordancing, both manual and machine.[2]

What we stand to gain from Miles is therefore twofold. Most importantly, we find in her work a literary genealogy for distant reading to stand alongside other long genealogies that track the rise of quantitative or empirical approaches to literary history” through literary sociology, for example, as Ted Underwood does. Miles understood the latest in computational concordancing as influenced by the “inventive” concordancing tradition of the last generation, including “the great Lane Cooper Concordance for Wordsworth, Cornell 1911” (Miles, review, 290). Miles saw concordances and machine indexing as a core part of literary criticism, for they could help scholars to a broader view of comparisons between poems and poets. And Miles’s distant reading work was not only literary, it was in an important sense modernist: her work tested and overturned some of her generation’s defining accounts of modernist and metaphysical poetry as “hard” or “concrete.” Miles’s distant reading projects are therefore part of the history of twentieth-century poetry. And she did not limit her “tabular view” to literary history; her quantitative work also influenced her own poetic style and shaped the Verse Composition course she taught at Berkeley to poets like A. R. Ammons and Jack Spicer.

Replacing Busa with Miles has a second function: it can stand as an example of how we might write a history of literary scholarship that does not center originality and individual accomplishment. Though Busa had the help of many associates—Melissa Terras has tracked down and credited Busa’s female punch-card operators—their names were not credited in his published work. Miles, by contrast, quite carefully credited the women who worked on her projects. She gave the names of her two graduate student workers, Mary Jackman and Helen S. Agoa, on the cover of the Dryden index. She spoke in the preface and in later interviews about the importance of her collaboration with Penny Gee of Berkeley’s Cory Hall computing lab. And she emphasized that her Renaissance, Eighteenth-Century, and Modern Language in English Poetry: A Tabular View (1960) would never have been finally printed had not “an heroic woman” and “master typist” at the University of California Press offered to type the charts.[3]

Substituting “Miles” for “Busa,” then, allows us to imagine an origin story for computationally-assisted reading that comes from within the discipline of literary study, and involves a woman project lead who preserved the names of her female collaborators. Miles’s career also offers us another origin point for distant reading and quantitative methods of literary analysis. And it helps us see how Miles’s computational concordance project and her distant reading work informed one another, and together informed her own composition of poetry and teaching of poetic composition.

The Dryden Concordance

Fig. 1. From the first page of Guy Montgomery’s A Concordance to the Poetical Works of John Dryden. Miles took Montgomery’s 64 boxes of index cards and made a computerized index with the help of Helen S. Agoa and Mary Jackman.

The Dryden project initially entered Miles’s life as something of a “departmental obligation and chore.”[4] When Miles’s colleague Guy Montgomery died in 1951, he left behind him 64 shoeboxes full of index cards towards a concordance to Dryden’s complete works. George Potter, the English department chair at Berkeley at the time, wrote to Montgomery’s former students, but none could take on the project. Potter asked Miles to do the job because her scholarship had focused for over a decade on concordances and tabulation. Miles remembers Potter saying, “’You use concordances so much, and so much counting, you ought to be able to handle this sixty-three shoeboxes of cards for the Dryden concordance which Guy Montgomery left when he died.’”  That project, Miles recalls, “led me into years of studying computers, and I did make a computer concordance” (Poetry, Teaching, 75). To transform the index-card concordance into a computer concordance, Miles applied for funding from the Faculty Research Committee, which she used to contract with the Electrical Engineering Department to use their IBM tabulation machine and their punch-card staff to create a new, corrected set of cards for tabulation. University President Robert Sproul granted funds for the photolithographic reproduction of the results for publication.

Writing to Montgomery’s one-time graduate student collaborator Lester A. Hubbard in 1957, Miles described the “experimental” and collaborative nature of the project: “[t]he Concordance underwent so many metamorphoses . . . that at least seven names would have had to be listed as editors” (letter to Hubbard). In her preface to the published volume, Miles thanked faculty from the English, French, and Speech Departments, but she especially singled out the female staff members from the computer lab who “worked under the guidance of Mr. Gordon Morrison and Mr. Boyd Judd at the Computer Laboratory,” including Shirley Rice, Odette Carothers, and Penny Gee, who had punched each card in the Concordance with a single word, a symbol corresponding to the title of the poem in which it appeared, and a line number.[5] Later, Miles remembered Gee as “very smart and good” and—most importantly—a true collaborator, as opposed to those “IBM people from San Jose” who would arrive periodically to flatly ask, “What can we do to help you?” “I’ve never been able to connect with them,” Miles explains, “ though I did with Penny Gee. She really taught me” (Poetry, Teaching, 126).

For the concordance’s publication, Miles elected to give editorial credit to the two graduate students, Mary Jackman and Helen S. Agoa, who had worked intensely on the concordance in its final stages, declining to place her own name on the cover; her name appears instead as the author of the Concordance’s Preface. Later, Hubbard would engage a lawyer to demand that he be acknowledged as co-author on the basis of the work he had done to generate the initial set of index cards with Guy Montgomery. Thin slips with Hubbard’s name on them were distributed to be pasted into the already-published volumes.

Miles’s Distant Reading

By the time the Dryden concordance was published in 1957, Miles had been using her own handmade word counts to analyze poetic language for almost twenty years. As a graduate student in the late 1930s at Berkeley, Miles’s dissertation examined Wordsworth’s language— specifically, whether he expressed emotions literally or through metaphor.  “I developed a method for doing this,” Miles later explained, “which involved counting, because I wanted to show actual proportions, that he did very little else but just state literally” (Poetry, Teaching, 65). Wordsworth and the Vocabulary of Emotion appeared in print in 1942, and was followed by Pathetic Fallacy in the Nineteenth Century: A Study of a Changing Relation Between Object and Emotion (1942), and Major Adjectives in English Poetry From Wyatt to Auden (1946).

Fig 2. Miles teaching teachers of literature and composition through the Bay Area Writing Project. Image courtesy of Carolyn H. Smith.

Miles employed graduate students at the rate of $25 for 20 hours of work to help her to tabulate the adjectives, nouns, and verbs of past poetry and their place within the syntax of the poem; at times students like “Miss Jean Warren” suggested modifications to “methods of analysis.”[6] In the following decade, The Continuity of Poetic Language (1951), Eras and Modes in English Poetry (1957), and Renaissance, Eighteenth-Century, and Modern Language in English Poetry: A Tabular View (1960) appeared.

The star of large-scale literary data-gathering rises and falls in different eras, and Miles worked at a time in which the making of data sets was regarded as feminized and mechanical.[7] Accordingly, she experienced difficulties convincing publishers to reproduce her data, and she had trouble finding a reception among literary critics who viewed her datasets as merely preparatory to the true work of evaluation. As Miles described it, her projects fell between the “two stools” of linguistic research and literary study. She didn’t identify with the linguists, for linguistic analysis was “too alien to the text.” Meanwhile, literary critics wished to absorb the “interesting” claims of her books while discarding “all the tables and charts that she throws in there” (Poetry, Teaching, 133).

The Tabular View and Mid-century Criticism

Miles’s intent was to bring criticism and data together; she viewed her tabulations as correctives to the critics who “turn discussions of what poetic language is to prescriptions for what it ought to be,” adding that “not only theorists like Richards but also historians like Bateson do more evaluating than tabulating” (Major Adjectives, 305). Christopher Rovee describes her as a “rogue formalist of the early new-critical period,” and indeed, she was very much in conversation with the poet-critics and the formalist theorists of mid-century.[8] Miles’s tabulations of the grammatical tendencies of past poets revealed not only the forms of past poetry, but showed the degree to which poetic values of the mid-twentieth-century overdetermined critics’ sense of the past, turning poets like Blake or Donne or Wordsworth or Yeats into “mirrors” of present poetry.[9]

We may think of Blake, for example, as “active, rebellious, and eccentric,” but Miles’s work showed how he “as wholeheartedly as any accepted the material of his kind and time,” using language in which “nouns and adjectives . . . strongly dominated verbs,” sentences that were “phrasally compounded,” and rhymes that “stressed not limits, periods bound and conclusions .  . . but rather interior units and correspondances, in echo and onomatopoeia” (Eras, 87).

In the case of Donne, Miles described how “modern critics” like Cleanth Brooks and I.A. Richards, who “emphasize the poem as aesthetic object,” necessarily ignore or distort the “language of conceptual reference and argument” which the tabular view reveals to be dominant in Donne’s poetry (31). Likewise, Miles shows mid-century’s Wordsworth to be almost a complete fabrication, noting that modern critics “ignore the mass of Wordsworth’s work” and cherry pick unrepresentative poems like “A Slumber Did My Spirit Seal” with its “rocks, and stones, and trees” that represent “our own great concreteness” rather than Wordsworth’s more typical style of subtle generalization (128). Yeats, too, is praised in the terms of the present, yet Miles’s work revealed that the language of his later volumes—Michael Robartes and the Dancer (1921) The Tower (1928), and The Winding Stair (1933)—became less predicative, bending back instead to the balanced and classical mode of his earliest work.

Modern Poetry and the “Middle Distance”

Fig 3. From Josephine Miles, “Eras in English Poetry,” PMLA 70 no. 4 (1955): 861.

Miles’s tabular views not only rescued past poets held hostage by present-day poetic values, they revealed entirely new genealogies linking past to present. Nearly all of Miles’s scholarly essays contain illuminating and original asides about modern poets. She notes, for example, how the “Donne tradition” lives on in “the Cavalier lyricism of Cummings and Millay” as much as “the metaphysical meditation of Frost and Auden” (Eras, 27). She describes how the dominance of the “family relations of father, mother, son” to be found in the old ballads reappears in “such poets as Auden or Lowell,” while Ezra Pound and Robert Penn Warren and Federico Garcia Lorca develop upon “Coleridge’s ballads of night and strangeness” (107). She sees T. S. Eliot as attempting to “strike a balance” between Miltonic phrasal poetry (qualitative, coordinate) and Donnic predicative poetry (clausal, conceptual, full of logical subordination) (24).

Against her era’s critical truisms—its emphasis on the image, its separation of poetry from prose, its figuration of the poem as object—Miles carved out an alternative view of modern poetry’s challenges and strengths. In her view—one that looked at poems as sentences, and traced the pendulum swings of each century from verbs to adjectives and back again—poets of the 1950s faced the same challenges as “Pope or Thomson” did in the 18th century: they had at their disposal a “stifling amount of device to deal with a stfling amount of objects and sensations.” Modern poetry, contended Miles, needs “a Wordsworth of its own, to be the generalizer and steadfast interpreter of its own terms” (Eras, 125).

Miles’s own poetry reflected her aspirations to pull back enough from poetic matter to become a “generalizer and steadfast interpreter of . . . terms” but not so much as to become “alien to the text.” Reviewing several volumes of Miles’s poetry in a 1959 article titled “Distance and Surfaces: The Poetry of Josephine Miles,” Robert Beloof described Miles’s achievement in terms of her point of view. She “sees her world from one of the most difficult of artistic points of view . . . the middle distance,” Beloof writes. From this vantage, “she is never aware of it as a great metaphysical scheme on the one hand, nor, on the other, as a stream of detail which is itself the the ultimate reality.” The “middle-distance viewer is close enough to see the figures, and their principal attitudes, but not to feel an indissoluble unity with them. Nor is he far enough away that his impression is totally of the over-reaching structure. There is no ease. He is drawn in both directions, to the individuals of the community, and to the great abstractions which order them.”[10]

Miles, drawn in two directions, made a third—and deserves to have pride of place in our methodological origin stories.


Notes

[1] Josephine Miles, review of A Concordance to the Poems of Matthew Arnold by Stephen M. Parrish; A Concordance to the Poems of W. B. Yeats by Stephen M. Parrish; Concordance to the Poems of Wallace Stevens by Thomas F. Walsh, Victorian Studies 8 no. 3 (1965): 290-92, 292.

[2] Robert Oakman’s 1980 Computer Methods for Literary Research (Athens: University of Georgia Press, 1980) credits neither Miles nor Busa, but rather cites Stephen Parrish’s A Concordance to the Poems of Matthew Arnold as the first concordance to use machine methods (69).

[3] Josephine Miles, Poetry, Teaching, and Scholarship: Oral History Transcript and Related Material, 1977–1980 (Berkeley: University of California Press, 1980), 123.

[4] Josephine Miles, letter to Lester A. Hubbard, October 12, 1957, Josephine Miles Collection, Bancroft Library, University of California, Box 8, Folder 13.

[5] Josephine Miles, “Preface” to Guy Montgomery and Lester A. Hubbard, eds. Concordance to the Poetical Works of John Dryden (Berkeley: University of California Press, 1957), ii-iii.

[6] Josephine Miles, Major Adjectives in Romantic Poetry (University of California Publications in English 12 no. 3 (1946), 305.

[7] See Janet Abbate, Recoding Gender: Women's Changing Participation in Computing (Cambridge, MA: MIT Press, 2012), 1-2.

[8] Christopher Rovee, “Counting Wordsworth by the Bay: The Distance of Josephine Miles,” European Romantic Review, 28 no. 3 (2017), 405-412, 406

[9] Josephine Miles, Eras and Modes in English Poetry (Berkeley: University of California Press, 1957, 1964),128.

[10] Robert Beloof, “Distance and Surfaces: The Poetry of Josephine Miles” Prairie Schooner 32 no. 4 (1958-1959): 276-284, 276, 284.