The Discipline

March 2, 2016 By: Kate Stanley

"The Discipline" explores untold histories of literary study in the twentieth century. What futures for our discipline do these new pasts make possible?

December 21, 2021 By: Melanie Benson Taylor

My subtitle deliberately echoes Houston Baker’s pivotal monograph, Turning South Again: Re-thinking Modernism, Re-reading Booker T, which—when it was first published in 2001—fundamentally altered the course of Southern studies. Beginning with a primal reorientation around the experiences of Black slavery and incarceration, the New Southern Studies went on to perform a sweeping reevaluation of its terms, tropes, subjects, and geographies. Arguably one of the more exciting developments (for me, at...

October 7, 2021 By: Thomas Sorensen

Literature is a protean phenomenon. Nobody seems quite sure how to classify it. Is it an object, immutable and self-contained? Or is it an event that happens when a self makes contact with a line of letters on a page? Nowadays, critics regard the text primarily as a resource. “There’s a lot of useful knowledge here,” we say, and our job is to show how this knowledge can help us in real life. Recently, I have come upon a fourth option. What if the text were an organ of perception, an extension of the body that structures our muddled, all-too-narrow picture of reality?

May 13, 2021 By: Kate Stanley

What resources can literature from the past offer when confronting the urgent present-moment reality of climate crisis? What function should the humanities classroom serve when the future of human life seems increasingly precarious? Anne Raine’s post, “Modernism, Eco-anxiety, and the Climate Crisis,” helped catalyze these questions for me by challenging us “to find ways to make climate change our job.” I’ve been trying to figure out how to meet this challenge in a course I’m teaching on literature and climate justice.

February 8, 2021 By: Benjamin Hagen

I had not heard of ProctorU software until October 1, 2020 when I noticed that several folks on Twitter, whom I follow for their thoughts on pedagogy, had retweeted and responded to the same upsetting TikTok video I had come across earlier that same day. The video shows a young woman, crying, explaining that she had just failed an online exam not because she had been unprepared but because her professor’s surveillance software flagged her as “talking” out loud while taking the exam.

December 29, 2020 By: Katy Ryan

In 1994, Renaldo Hudson was on death row in Illinois. As we became friends, I knew where I stood in relation to the place where the plan was to kill him. I was not interested in starting a book club there or teaching a class. I was not interested in writing an essay on the literature of resistance.

November 17, 2020 By: Heather A. Love

In 1926, Gertrude Stein delivered the lecture “ Composition as Explanation” to the Cambridge Literary Club at Oxford University (fig. 1). The talk couches a description of her own evolution as an experimental author within a broader discussion of history, culture, and art as a series of distinct “composition[s].”As Kristin Bergen helpfully explains, the “multivocal term” composition at once designates “the dominant mode of daily life for a given period and also the production of those who...

June 8, 2020 By: Todd G. Nordgren

How did people learn to be queer in an era before stable identities, lifestyles, or representations of sexual outsiders were readily available or, for that matter, before they even existed?

February 5, 2020 By: Kate Stanley

In my first stab at drafting an inaugural post as the new editor of this forum, I went the Raymond Carver route, writing “What We Talk About When We Talk About the Discipline” across the top of a blank page. When that imagined dialogue hung fire for several weeks, I ventured greater specificity, replacing “We” with “I.” Pronouncements still unforthcoming, I searched my hard drive for toeholds. What have I talked about when I’ve talked about the discipline? My Documents folders returned zero hits for the phrase “the discipline.” I tried again, deleting “the” from the search, which revealed that I have only ever used the word “discipline” as a verb or an adjective—most often to describe the reading and writing habits and practices of the subjects of my first book (Ralph Waldo Emerson, Marcel Proust, Gertrude Stein, Henry James, and Nella Larsen). This lacuna was perhaps predictable: in my early career as a graduate student and then an untenured assistant professor, I was more concerned (and more comfortable) with proffering granular descriptions of literary activity in my field than with scaling up grand claims about the literary institution my studies were constituting

June 20, 2019 By: Alys Moody

In the Modernism/modernity Print Plus cluster on “ Modernism’s Contemporary Affects,” Claire Barber-Stetson writes probingly of the relationship between the precarious existence of graduate students and early career academics in English and the rise of global modernism. She sees the expansion of modernist studies, of which global modernism is perhaps the signal instance, as “driven­—at least in part—by more pervasive precarity in literary studies as a profession,” and worries about the various challenges it poses to modernism as practiced in English departments. “It threatens,” she writes, “to dilute the term modernism beyond critical purchase, to leave graduate students without sufficient institutional support, and to divert resources from other fields, periods, and movements, including contemporary literary studies.”

December 20, 2018 By: Morgan Day Frank

“If it’s secret and elite, it can’t be good,” intones Luke McNamara, played by Joshua Jackson, the guy from The Mighty Ducks and Dawson’s Creek, in the final moments of the now forgotten movie, The Skulls (2000). The line is presented as a hard-earned revelation. Though McNamara, a scholarship student at Yale, is at first seduced by the secret society Skull and Bones, taking a vertiginous journey into its hidden world of power and luxury, he eventually comes to the sobering realization, after surviving a series of near-fatal altercations with its leaders, that the society’s anti-democratic tendencies “can’t be good.” The fact that such a banal revelation is presented as a revelation at all suggests the exhaustion of this bit of common sense. We’ve become tired—as worn out as McNamara is in the scene—of the lesson that secret society stories teach, the lesson that exclusive student organizations are nefarious while the universities that house them are meritocratic and transparent.

October 3, 2018 By: Angus Connell Brown

When a convener adds Things Fall Apart (1959) to their syllabus something strange happens. If all goes well the class will read Chinua Achebe’s novel together, discussions will grow around the colonial history of Nigeria, and textual details will emerge from their conversation. Two systems will touch: context and close reading will intersect. The imperial damages and fugitive traditions of world history will come into contact with the New Critical leftovers of contemporary criticism. What’s...

July 4, 2018 By: Lavelle Porter

The epigraph implies origin. As a literary device it often announces source material for a text, and it is a place where, presumably, the reading experience begins. The epigraphs I have placed above are modeled after the form that Samuel R. Delany uses for his 1995 novella “Atlantis: Model 1924,” which has two literary excerpts at the beginning of each chapter. [1] Four of the five chapters of “Atlantis: Model 1924” contain epigraphs from Robert Hayden’s poem about the trans-Atlantic slave trade, “ Middle Passage.”

April 11, 2018 By: Rachel Sagner Buurma and Laura Heffernan

From this day forward, every time you see the name Roberto Busa invoked as a—or the—founding scholar of either quantitative or computational method in the humanities, we want you to mentally search and replace with another name: Josephine Miles.

January 4, 2018 By: Kate Stanley

What can the acknowledgements page of an academic book reveal to us about the discipline of literary studies? Scholarly acknowledgment is often characterized by the special fulsomeness of its intimate enumeration of gratitude. It’s easy to experience a kind of vertigo when moving from the cozy intimacy of these expressions of thanks to the rigorous delimitations and impersonal critical surveys of the introductory material that follows. What would it mean to close the gap between these modes—to uncordon acknowledgment from prefatory convention so that it infuses more overtly within a monograph’s critical investigations? How might the work of denoting scholarly debts extend beyond a demarcated page to shape the sensibility of a book as a whole?

August 30, 2017 By: Séan Richardson

In the Spring of 2016, I received confirmation that I had been awarded funding to undertake doctoral study that coming October. Overwhelmed, I physically jumped for joy, promptly thumping my skull on the shelf that rested shortly above me. Usually, we bang our heads due to frustration brought about by inertia, but I think about this literal knock as a transitional moment, one which allowed me to cross the battle lines drawn by my desk, seceding from the administrative camp and joining the ranks of graduate school

June 8, 2017 By: Sara Bryant

An early letter from Willa Cather to Zoë Akins in 1914 consists almost entirely of blunt feedback to the aspiring writer. Some representative lines, "This story, my dear Zoe is written to be smart. . . . There’s either got to be real feeling in a story, or an intellectual interest of the highest order. . . .

March 15, 2017 By: Christopher Findeisen

In Mary McCarthy’s 1952 academic novel The Groves of Academe, the protagonist Henry Mulcahy is let go from Jocelyn College, a self-described sanctuary of academic freedom in a world haunted by the specter of Joseph McCarthy. The facts of the matter are undisputed: Mulcahy writes an article for Marxist Quarterly about dialectical materialism in James Joyce, donates money to the Henry Wallace campaign, attends a meeting given in support of dissenting political opinions, and then is informed by his employer that his contract with the college will not be renewed.

December 1, 2016 By: Mark Cooper

As we completed our book on the US research university amidst the political tumult of the last several months, we resisted the urge to add laments, policy recommendations, or vision statements to the growing pile. Instead, we sought to reframe familiar arguments about the university by calling attention to its media, which are so often looked past (or through) by critics of higher education.

May 26, 2016 By: Jonathan Goodwin

Laura Heffernan’s introductory post describes work being done in what she calls the “new disciplinary history.” I have an interest in using quantitative methods to practice disciplinary history. In this post, I explore some of these methods using the archives of Modernism/modernity. The quantitative analysis of a journal has a long history. Sociologists of science, for example, have long used citation patterns to reveal the disciplinary structure of a field.

March 2, 2016 By: Laura Heffernan

In the Spring of 2001, while a graduate student in Philadelphia, I inherited the instructorship for a Temple University continuing education course called, accurately if awkwardly, “Books You Wish You’d Read.” Everything about this gig screamed “easy money,” starting with the course title’s modest past perfect promise — no one, it seems, was expecting me to transform adult students into readers of the classics; all I had to do was turn a few classics into books they had read.
Print Plus Exclusive

Aural Pleasure: Podcasting, Pedagogy and the Public Humanities

August 30, 2017 By: Séan Richardson

Volume 2 Cycle 3

Tags:

In the Spring of 2016, I received confirmation that I had been awarded funding to undertake doctoral study that coming October. Overwhelmed, I physically jumped for joy, promptly thumping my skull on the shelf that rested shortly above me. Usually, we bang our heads due to frustration brought about by inertia, but I think about this literal knock as a transitional moment, one which allowed me to cross the battle lines drawn by my desk, seceding from the administrative camp and joining the ranks of graduate school (a bunch all too easy to track down, their path strewn with coffee cups and reference letters). Having worked as a university administrator for many years before becoming a researcher, I hold my own scholarship in strange regard. I am a defector, spying on myself, rifling through my work when I am not looking, sizing it up from the distance of my old desk: How is this useful? Who will it impact? Am I able to engage the public? Guiltily, I admit to being deeply affected by my years haranguing academics, even as I now avoid the administrators snapping at my heels.

I am unable to afford a psychiatrist to discuss this espionage of the self, and so I set about assuaging my guilt through other means. As researchers, I firmly believe we need to keep asking how we are able to make our scholarship more accessible. As a discipline, literary studies has been largely bound up within the bindings of the monograph, collection or journal. We make brief forays into television (following in the footsteps of our demi-celebrity historian colleagues) and the museum (though literary heritage still remains a point of consternation), yet we remain meanly measuring the worth of our craft through citations. All too often, we are concerned with who is talking about us, rather than who we are talking to. And the politics of the citation runs deep. Having already excluded the public, the paywall of the journal continues to cut out students at institutions that cannot or will not subscribe. Monographs are not widely available at public libraries, which are closing at the speed it takes paper to burn. Some brilliant work has been done to tackle these issues: the rise of open access, the creation of peer-reviewed sites such as Modernism/modernity’s Print Plus platform and Notches, digitization projects, interlibrary loans and systems such as SCONUL all seek to make our scholarship more accessible. Yet these innovations largely remain ensnared by the text and the citation, at the beck and call of publications, rather than the public. So too do these projects (worried about their reach) all too often focus on platforming established academics, rather than nurturing graduate students or early career researchers.

In December 2016, racked by the guilt of my administrative hangover, I set up the Modernist Podcast, a free monthly discussion of modernist art, culture and literature. The podcast interviews graduate students about their research, and is made widely available on streaming services Soundcloud, iTunes, TuneIn and WordPress. Episodes are organised thematically, much like their textual counterparts, with panels spanning subjects from “Modernism and Race” to “Modernism at War.” Panelists in the UK are recorded at their host institution, and those elsewhere are able to record themselves and submit their answers digitally, before they are edited centrally at Nottingham Trent University. In seven months, the podcast has reached over 5,000 listeners, with panelists across Europe, the USA, Canada, Japan and Australia. Offering an alternative to the text and free from the politics of the citation, the podcast format opens questions about who our research is for, which voices get to speak and how our scholarship can be used.

The casual, short nature of the podcast interview has a transformative effect on the way we exhibit our research. Much like the conference paper, with its restricted time frame inhibiting researchers from detailing each specific of their project, the podcast forces panelists to speak informally, opening their research to audiences outside of academia. Unlike with the conference paper, the listener does not have to pay to attend, nor take time off work to navigate the space of the conference center, often open only to those with institutional affiliation. In this regard, the podcast format lends itself neatly to the public humanities, as a tool through which researchers can extend their impact beyond the university without the need to organize a large-scale exhibition or sit down with a radio host. Combing through the podcasts available digitally, one can easily see their reach. Many are in the thousands of listens, and educational themes are often the most sought after. Podcasts such as Philosophy Bites, the London Review Bookshop podcast and Homo Sapiens are extremely popular, have a wide listenership and provoke meaningful debate. They provide a homegrown, twenty-first century counterpart to shows such as Moral Maze, often attracting a younger and more diverse audience.

Sparking such widespread digital interest, it is both fascinating and heartening that so many podcasts are produced by hosts who do not already work in the media or possess significant technological literacy. Many have grown simply from the zealous intrigue and deep commitment of their hosts, who use online guides and free software to produce their episodes. This has multivalent implications for researchers. Unlike the journal, with its wholly necessary time restraints, the production of the podcast means that panelists are able to choose when to offer their labour. The Modernist Podcast is able to interview panelists months in advance, keeping their record on file for a later date. Recording in this way allows researchers to work around child care constraints, periods of ill health and other deadlines. Moreover, podcasts can be produced relatively cheaply. The Modernist Podcast is proudly low-fi and largely recorded on a single Dictaphone. This reduces our costs and allows the podcast to remain freely accessible. In turn, having built a listenership over a period of months, the Modernist Podcast is now able to offer graduate students a wide audience, without the need to compete with each other for places. This means they are (quite literally) heard by peers across the globe, as well as members of the public and has already provided creative friction, established academics offering cross-institutional opportunities to doctoral researchers based on the strength of their time on the podcast.

More immediately, results are traceable through hit counts and feedback provided across email and social media. Yet measuring the impact of the podcast plainly through its listenership feels cynical (and draws us towards the politics of the citation). Instead, podcasts should be seen as digital learning tools that can stimulate critical thinking. To date, the Modernist Podcast has been used in summer schools and given to students at universities as “further reading.” The podcast form encourages learning outside of the visual or spatial, and is easily digestible on a walk home from the library in a way reading an article is not. Truly rewarding, however, is the use of the podcast format as a learning tool in itself. Having students produce podcasts (in which they interview academics, persons of interest or each other) encourages them to think critically about their subject matter, asking the vital questions we require of them in their essays. Producing podcasts also opens pathways for interdisciplinary collaboration with other departments, a consciousness of the importance of digital humanities, and the opportunity to gain skills that make students more employable outside of an academic context. As an administrator working in employability services, I partnered with academics to offer accredited classes on CV building and workplace skills. Podcasts make a digitally aware addition to such endeavours, and in Spring 2018, I will be pairing with administrators to offer classes on podcasting and public humanities.

As a discipline, the podcast format is able to push literary studies away from the immediacy of its textual focus, complementing more established forms. This has widespread pedagogical implications for the creation and consumption of our research. The podcast allows us to go beyond the bindings of the journal and the walls of the conference hall, as well as to destabilize the primacy of the lecture. Simultaneously, we are able to amplify voices that can often be pushed to the margins by the fierce competition of academia, platforming graduate students and early career researchers in an accessible format. And podcasts have revolutionary potential within the classroom, transforming the way we engage with material, as well as offering students marketable skills that will help them in an ever more digital workplace. As an undersung branch of the digital humanities, the podcast offers us much more than simple aural pleasure.