August 10, 2021 By: Jarek Paul Ervin

The collaboratively produced 1980 no wave opera John Gavanti is loosely based on Mozart’s 1787 Don Giovanni, itself a telling of the Don Juan legend that was adapted by the Italian librettist Lorenzo da Ponte. The two works are quite different. Whereas Mozart’s original is magisterial, punctuated by moments of comedy and the macabre, the modern update is cacophonous and irreverent. Although there are occasional, glib references to the source material, the newer work is constructed around a dense...

August 10, 2021 By: Sarah Terry

For years, I have asked students in my modern and contemporary literature survey to compare the passages in E. M. Forster’s Howards End (1910) and Zadie Smith’s On Beauty (2005) (the latter a clear homage to the former) in which the narrator and characters perform parallel exegeses of a classical masterpiece. In Chapter 5 of Howards End the main characters attend a live performance of Beethoven’s Symphony No. 5; in Chapter 7 of On Beauty they attend a summer outdoor concert series featuring...

August 10, 2021 By: Jennifer Iverson

Mid-century modernism in music largely flowed in two streams. One was the austere, hermetic music of composers such as Milton Babbitt, Pierre Boulez, and Karlheinz Stockhausen. Their “serialist” music was built from refined, logical, even mathematical systems, but listeners often experience it as the opposite: haphazard, frustrating, incomprehensible. [1] Akin to the flat, polished surfaces of mid-century architecture, such music offers few graspable sonic hooks by way of melody, harmony, or...

September 6, 2019 By: Rasheed Tazudeen

Mine is the realm of dissonances. —Béla Bartók, letter to Stefi Geyer, September 6, 1907 [1] They are estranged from that with which they have most constant intercourse. —Heraclitus, “Fragment 93” [2] In a 1907 letter to Stefi Geyer (the young violinist for whom he wrote the First Violin Concerto), Bartók writes: “It’s not the body that’s mortal and the soul that’s immortal, but the other way around. The soul is transitory and the body (that is, matter) is everlasting! . . . The body, as matter...

February 1, 2019 By: Tsitsi Jaji

Ludwig Wittgenstein once wrote “Sometimes a sentence can be understood only if it is read at the right tempo.” [1] His were to be read slowly. We literary critics who are slow readers may find a compensatory gift, a certain quality of attention, well suited to closely reading poetry. For musicians, the analog, poor sight-reading, could be considered a boon: cautiously stumbling through an unfamiliar score yields a hard-won understanding of the contours of melodic and harmonic lines and details in phrasing and a physical sense of a piece’s range. Along the twin paths of ancient Greek’s lyric into modern poetry and music, meter remains a key common term, with all the dangers of a false cognate. However, another musical measure of time, tempo, is more useful for accounting for the varying paces at which text and music are experienced, and for the gifts that slow, belabored encounters offer scholars. The premise of this essay is that when set to music for the voice, the elasticity of a poem’s time scale surfaces, and that there are valuable critical insights to be gained there. [2

September 28, 2017 By: Ryan Dohoney

The problem of music, of course, is that it is, by its very nature, a public art. . . . Yet somehow there is something demeaning in the fact that there is no other dimension for music than this public one. —Morton Feldman, “The Anxiety of Art” [1] Morton Feldman became a full-time composer at the age of forty. He had worked in the family business—a children’s coat factory near LaGuardia Airport in New York City—since his early twenties and been disparaged by Pierre Boulez as a dilettante because...

October 18, 2016 By: Josh Epstein

Is listening the constitutive act of modernity? It seems so. Thanks to a flood of scholarship on aural culture in the late nineteenth and early twentieth century—Emily Thompson's The Soundscape of Modernity (2002) , Jonathan Sterne's The Audible Past (2003), and a 2011 special issue of American Quarterly (edited by Kara Keeling and Josh Kun) being just three examples—the act of listening has worked its way into the texture of cultural studies generally and modernist studies specifically.