March 25, 2026 By: Vincent Hiscock

Robert Duncan’s “Introduction” was the final piece that he composed for his 1968 collection of poetry Bending the Bow. The effort preoccupied him throughout much of 1967, a year in which Duncan, alongside many other creative practitioners, recognized that his art was undergoing a formal crisis that stemmed from an increasing awareness of US atrocities in Vietnam. [1] Duncan’s effort to reckon with this crisis of practice yielded a startling manifesto that, despite being positioned as the...

February 25, 2026 By: Allan Hepburn

© 2026 Johns Hopkins University Press Briony Tallis, the irksome thirteen-year-old writer in Ian McEwan’s novel Atonement (2001), ruins the lives of her sister, Cecilia, and, to an even greater degree, Robbie Turner, by telling a lie. Because of Briony’s untruthfulness, Robbie goes to prison, then to France at the start of the Second World War, where he dies of septicaemia on the beach at Dunkirk. During her decades-long writing career, Briony creates several stories about what happened between...

February 23, 2023 By: Austin Riede

The Military Service Acts of 1916–18, passed under the more general Defense of the Realm Act (1914), implemented conscription throughout England, Scotland, and Wales. Opposition to conscription led to the imprisonment and abuse of thousands of conscientious objectors, who were in an ambiguous legal position, subject to punishment from both military and civil law, but protected by neither. While the combat poetry of writers such as Siegfried Sassoon and Wilfred Owen first brought the...

May 4, 2022 By: Gabriel Hankins

How should modernists think about the current invasion of Ukraine, and the underlying crisis of liberal order, if at all, and what does that have to do with the crisis in historical thinking and legitimation in literary studies more generally? My initial claim in the following is that what we already teach and write, in this centenary of the modernist Wunderjahr 1922, has everything to do with the sudden re-entry of geopolitics into view in 2022. The modernist masterpieces of 1919–1922 were formed and contested one hundred years ago in the matrix of a crisis of liberal order, a crisis that has now returned with only slightly different names, faces, and justifications. That we cannot quite recall this is not only a gap in our understanding of modernist geopolitics, but also a more fundamental failure of historicist reason and legitimation. If we are in fact living through the repetition of certain cyclical patterns of history, ideology, and liberal-imperial order that modernists themselves diagnosed, do we still have the commitment to historicist understanding required to read those problems accurately?

Wartime

July 22, 2020 By: Beryl Pong

In Tense Future (2015), Paul Saint-Amour advances the concept of “weak theory”—not only for thinking about the expanding field of modernism, but for finding a response to “[t]hat exemplary strong theory”: total war. [1] The idea of “weak theory” has since taken on critical momentum of its own, with a Modernism/modernity special issue in 2018 putting a name to an array of approaches against symptomatic reading under the umbrella category of “weak,” not to mention the spate of responses that have since appeared on the Print Plus platform. [2] The present cluster brings weak theory back to war. It does so not because it wants to winnow down the manifold critical possibilities already opened up, but, on the contrary, because the pluralized temporality of weakness continues to hold new possibilities for how we read and write about war. “Where strong theory attempts to ride its sovereign axioms to ‘a future never for a moment in doubt,’” Saint-Amour writes, “weak theory tries to see just a little way ahead, behind, and to the sides, conceiving even of its field in partial and provisional terms that will neither impede, nor yet shatter upon, the arrival of the unforeseen” ( Tense, 40). [3] Weak theory suggests a temporality of the unformed, the voluminous, and the indeterminate. It is that temporal mode which emerges across the essays in this special cluster, in which we explore the many ways wartime affects, and is affected by, varieties of temporal critique and temporal understanding.

July 7, 2020 By: Paul Saint-Amour

A first centenary, like 2018’s of the Armistice, is a kind of hinge in time. It marks the point at which a commemorative scale of years and decades begins to swing outward toward a longer scale of centuries and even millennia. Such a moment is like the edge of a continental shelf where, with our feet still in the shallows of calendrical time, we peer over that rim into the undersea canyon of deep time. This is to begin thinking about the deep future of the First World War—to imagine the...

July 7, 2020 By: Kate McLoughlin

In twenty-first century poetry about the millennial wars in Iraq, the deities and heroes of ancient Mesopotamia are congregating. Dunya Mikhail’s “Inanna” imagines the eponymous Sumerian goddess decrying the sight of “antiquities / scattered / and broken / in the museum.”

July 7, 2020 By: Jane Hu

As this cluster considers not only representations of modernist wartime, but also how wartime shapes historiography and periodization more broadly, my essay moves beyond modernism proper to examine how Kazuo Ishiguro’s contemporary novel When We Were Orphans (2000) is—if only weakly—about modernist war.

July 7, 2020 By: Kent Puckett

It will surprise no one to see wartime treated as an especially narrative problem. Indeed, given the long and apparently necessary relation between war and narrative, a relation that goes back at least to the Iliad and the in medias rage of Achilles, it is probably harder to think of them apart, harder to resist the urge to see both old and new wars in the ready and comfortable terms of already available narrative models: war as an epic or a revenge plot or a rescue mission or a buddy film or an echo of a previous war.

July 7, 2020 By: Nasser Mufti

Ever since the publication of Benedict Anderson’s Imagined Communities, the phrase “empty, homogenous time” (borrowed from Walter Benjamin), has become synonymous with the historical imagination of nationalism.

July 7, 2020 By: Adam Piette

Elegies in war years script wartime as endurance of the fraught experience of mass killing on battlefields, in concentration camps and in bombed cities—and, for the post-Freudian mind experiencing the Second World War, they ignite feelings informed by insinuations of the death drive, its curious repressive and recollective effects.

July 7, 2020 By: Randall Stevenson

On November 4, 1919, a week before the first anniversary of the Great War’s conclusion, a letter to the editor of the Times worried that there seemed to be “no signs of any official or public celebrations” scheduled to mark the first Armistice Day. [1]

July 7, 2020 By: Paul Saint-Amour

A first centenary, like 2018’s of the Armistice, is a kind of hinge in time. It marks the point at which a commemorative scale of years and decades begins to swing outward toward a longer scale of centuries and even millennia. Such a moment is like the edge of a continental shelf where, with our feet still in the shallows of calendrical time, we peer over that rim into the undersea canyon of deep time. This is to begin thinking about the deep future of the First World War—to imagine the...

July 7, 2020 By: Kent Puckett

It will surprise no one to see wartime treated as an especially narrative problem. Indeed, given the long and apparently necessary relation between war and narrative, a relation that goes back at least to the Iliad and the in medias rage of Achilles, it is probably harder to think of them apart, harder to resist the urge to see both old and new wars in the ready and comfortable terms of already available narrative models: war as an epic or a revenge plot or a rescue mission or a buddy film or an echo of a previous war.

December 6, 2019 By: Beryl Pong

Birds and certain varieties of birds have long been potent symbols related to war and conflict. But as airplane technologies developed in rapid tandem with the coming and arrival of the Second World War, the connection between avian and aviation reached new heights in the cultural imagination. The symbolism of doves, for instance, takes on unsettling connotations in T. S. Eliot’s “Little Gidding” (1942), where a descending dove breaks through the air with flames of incandescent terror...

March 8, 2017 By: Nora Lambrecht

Writing around War Experience Interviewed by the BBC a half-century after his service in the Royal Welch Fusiliers, Robert Graves recalled the impossibility of relating his World War I experience to family in England: Graves: [T]he idea of being and staying at home was awful because you were with people who didn’t understand what this was all about. [Leslie] Smith: Didn’t you want to tell them? Graves: You couldn’t: you can’t communicate noise. Noise never stopped for one moment—ever. [1]...

March 2, 2016 By: Jindrich Toman

In her article on Japan’s interwar visual culture, Gennifer Weisenfeld has documented and critically discussed a wealth of interwar images, many of them photographic, that involve gas masks. [1] Among them stands out Masao Horino’s 1936 Gas Mask Parade, a photograph showing a formation of girls marching in school uniforms, with gas masks on their faces. While her material offers a fascinating angle on a local visual culture, Weisenfeld reminds us in a footnote that gas-mask imagery was actually...